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Created a year ago · 2 comments· 0 likes
Debess
"That Atman (self, soul) is indeed Brahman. It [Ātman] is also identified with the intellect, the Manas (mind), and the vital breath, with the eyes and ears, with earth, water, air, and ākāśa (sky), with fire and with what is other than fire, with desire and the absence of desire, with anger and the absence of anger, with righteousness and unrighteousness, with everything — it is identified, as is well known, with this (what is perceived) and with that (what is inferred). As it [Ātman, self, soul] does and acts, so it becomes: by doing good it becomes good, and by doing evil it becomes evil. It becomes virtuous through good acts, and vicious through evil acts. Others, however, say, "The self is identified with desire alone. What it desires, so it resolves; what it resolves, so is its deed; and what deed it does, so it reaps."-Brihadaranyaka Upanishad 4.4.5, 9th century BCE"
This image illustrates the ancient Hindu concept of the self, Atman, as a unified essence with the universe, Brahman. It embodies the interconnectedness of the mind, senses, and the elements, and the consequences of one's actions in shaping its nature.
Created by Durandal on Jan 30, 2025 using the Debess AI image generator model.
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